Anyone who believes that Hamas or any other true Muslim is interested in peace with Israel is only kidding themselves. True Muslims follow the Quran, Sunnah, and the Hadith. It amazes me how many people are being deceived by Muslims. Many people do not realize that in Isalm it is perfectly fine to lie to someone so that you can benefit the Nation of Islam and Allah.
Muslim scholars teach that Muslims should generally be truthful to each other, unless the purpose of lying is to “smooth over differences.”
There are several forms of lying to non-believers that are permitted under certain circumstances, the best known being taqiyya. These circumstances are typically those that advance the cause of Islam – in some cases by gaining the trust of non-believers in order to draw out their vulnerability and defeat them.
Quran (16:106) – Establishes that there are circumstances that can “compel” a Muslim to tell a lie.
Quran (3:28) – This verse tells Muslims not to take those outside the faith as friends, unless it is to “guard themselves” against danger, meaning that there are times when a Muslim should appear friendly to non-Muslims, even though they should not feel that way..
Quran (9:3) – “…Allah and His Messenger are free from liability to the idolaters…” The dissolution of oaths with the pagans who remained at Mecca following its capture. They did nothing wrong, but were evicted anyway. (The next verse refers only to those who have a personal agreement with Muhammad as individuals – see Ibn Kathir (vol 4, p 49)
Quran (40:28) – A man is introduced as a believer, but one who had to “hide his faith” among those who are not believers.
Quran (2:225) – “Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts”
Quran (3:54) – “And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.” The Arabic word used here for scheme (or plot) is makara, which literally means ‘deceit’. If Allah is supremely deceitful toward unbelievers, then there is little basis for denying that Muslims are allowed to do the same. (See also 8:30 and 10:21)
Taken collectively these verses are interpreted to mean that there are circumstances when a Muslim may be “compelled” to deceive others for a greater purpose.
Hadith and Sira
Sahih Bukhari (52:269) – “The Prophet said, ‘War is deceit.'” The context of this is thought to be the murder of Usayr ibn Zarim and his thirty unarmed men by Muhammad’s men after he “guaranteed” them safe passage (see Additional Notes below).
Sahih Bukhari (49:857) – “He who makes peace between the people by inventing good information or saying good things, is not a liar.” Lying is permitted when the end justifies the means.
Sahih Bukhari (84:64-65) – Speaking from a position of power at the time, Ali confirms that lying is permitted in order to deceive an “enemy.”
Sahih Muslim (32:6303) – “…he did not hear that exemption was granted in anything what the people speak as lie but in three cases: in battle, for bringing reconciliation amongst persons and the narration of the words of the husband to his wife, and the narration of the words of a wife to her husband (in a twisted form in order to bring reconciliation between them).”
Sahih Bukhari (50:369) – Recounts the murder of a poet, Ka’b bin al-Ashraf, at Muhammad’s insistence. The men who volunteered for the assassination used dishonesty to gain Ka’b’s trust, pretending that they had turned against Muhammad. This drew the victim out of his fortress, whereupon he was brutally slaughtered.
From Islamic Law:
Reliance of the Traveler (p. 746 – 8.2) – “Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish through lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible (N:i.e. when the purpose of lying is to circumvent someone who is preventing one from doing something permissible), and obligatory to lie if the goal is obligatory… it is religiously precautionary in all cases to employ words that give a misleading impression… (See the Permissible Lying section on the Sharia page for more)
“One should compare the bad consequences entailed by lying to those entailed by telling the truth, and if the consequences of telling the truth are more damaging, one is entitled to lie.”
People need to diligently study the people who seek their demise and not be told. Israel is very intelligent to know what they believe and to not be deceived by them. Americans and Europeans should do the same.
What do you think about this?
Zahar’s comments come after recent reports that the group plans to amend charter to endorse a state of Palestine along pre-1967 lines